Little is known of theearly life of the Iranianscholar and polymathAbu Rayhan Al-Biruni; however, as the name suggests he was born inBeruniy, a small city in Uzbekistan in Western Central Asia which was part of Iran in the past.
Historically, Beruniy was known as Kath and served as the capital of Khwarazm.It is located on the northern bank of the Amu Darya near Uzbekistan's border with Turkmenistan.
Khwarazm is a large oasis region that was the center of the Iranian Khwarazmian civilization, and a series of kingdoms such as the Khwarazmian dynasty and the Afrighid dynasty.
Today Khwarazm belongs partly to Uzbekistan and partly to Turkmenistan.
In 1957, Kathwas renamed "Beruniy" in honor of the medieval scholar and polymath Al-Biruni who was born and raised in the town in 973and died c. 1052, in Ghazna, Afghanistan.
Abu Rayhan Al-Birunihas been variously considered the "Founder of Indology", "Father of Comparative Religion", "Father of modern geodesy", and the first anthropologist.
Al-Biruni spent the first twenty-five years of his life in Khwarezm where he studied Islamic jurisprudence, theology, grammar, mathematics, astronomy, medicine, and philosophy and dabbled not only in the field of physics but also in those most of the other sciences.
Al-Biruni leavesKhwarazm at young age
At a young age, Al-Biruni left his hometownfor Bukhara, then under the Samanid ruler Mansur II the son of Nuh. and he wandered around Iranand Uzbekistan.
Then, after Mahmud of Ghazni, orMahmud Ghaznaviconquered the emirate of Bukhara, he moved to Ghazni, a town in todays Afghanistan, which served as the capital of the Ghaznavid dynasty.
Al-Biruni is most commonly known for his close association with Mahmud Ghaznavi, and his son Sultan Masood.
In 1017, most scholars from different parts of then Iran, including Al-Biruni, were taken to Ghazni, the capital of the Ghaznavid dynasty. Al-Biruni was made court astrologerand accompanied Mahmud on his invasions into India, living there for a few years.
He was forty-four years old when he went on the journey with Mahmud of Ghazni. Al-Biruni became acquainted with all things related to India. During this time he wrote his study of India, finishing it around 1030. Along with his writing, Al-Biruni also made sure to extend his study to science while on expeditions.
He sought to find a method to measure the height of the sun and created a makeshift quadrant for that purpose. Al-Biruni was able to make much progress in his study over the frequent travels that he went on throughout the lands of India.
Al-Biruni traveled to many places in India for over 20 years and studied Hindu philosophy, Mathematics, Geography, and religion from the Pundits. In return, he taught them Greek and Muslim sciences and philosophy.
He never exploited his work as a means to achieve fame, authority, or material gains. When Sultan Masood sent him three camel-loads of silver coins in appreciation of his encyclopedic work Al-Qanoon al-Masoodi, (The Masudi Canon), Al-Biruni politely returned the royal gift saying, I serve knowledge for the sake of knowledge and not for money.
Al-Biruni inspires many scientists, mathematicians for several centuries
Calculating the radius of the earth over a thousand years ago required a lot of imagination. It was Abu Reyhan Al-Biruni, the 10th-century Islamic mathematical genius, who combined trigonometry and algebra to achieve this very numerical feat.
Birunis scholarly legacy has inspired scientists and mathematicians for several centuries, and his name continues to command respect even today.
In 1975, the famous Tajik academician andhistorian, Bobojon Gafurov, described Al-Biruni in his UNESCOCourier article as a universal genius who was so far ahead of his time that his most brilliant discoveries seemed incomprehensible to most of the scholars of his days. George Sarton, the founder of the History of Science discipline, named the 11th century as the Al-Biruni Age.
Scholars like Al-Biruni were born at a time when much of the worlds scientific and mathematical knowledge was translated into Arabic. By the time he came of age, he was also introduced to concepts developed by scholars from different civilizations and centuries.
From the scientific literature of the Babylonians to those of the Romans, to ancient Indian texts on astrology, Al-Biruni learned from it all. Like other Muslim scholars from the Golden Age of Islam, he was also hungry for knowledge.
Al-Biruni's works
Most of the works of Al-Biruni are in Arabic although he seemingly wrote the Kitab al-Tafhim in both Farsiand Arabic, showing his mastery over both languages.
Al-Biruni'scatalog of his own literary production up to his 65th lunar/63rd solar year (the end of 427/1036) lists 103 titles divided into 12 categories: astronomy, mathematical geography, mathematics, astrological aspects and transits, astronomical instruments, chronology, comets, an untitled category, astrology, anecdotes, religion, and books he no longer possesses.
The following is the list ofAl-Biruni books:
A Critical Study of What India Says, Whether Accepted by Reason (Compendium of India's religion and philosophy.)
Book of Instruction in the Elements of the Art of Astrologyin Farsi
The Remaining Signs of Past Centuries (A comparative study of calendars of cultures and civilizations, (including several chapters on Christian cults)with mathematical, astronomical, and historical information.)
Melkite Calendar, or Les Fetes des Melchites (Arabic text with French translation extract from The Remaining Signs of Past Centuries)
The Mas'udi Law (Encyclopedia of astronomy, geography, and engineering, dedicated to Mas'ud, son of Mahmud of Ghazni of the eponymous title.)
Understanding Astrology (Question and answer style book about mathematics and astronomy, in Arabic and Farsi.
Pharmacy (On drugs and medicines.)
Gems (Geology manual of minerals and gems. Dedicated to Mawdud son of Masood.)
Astrolabe
A Short History
History of Mahmud of Ghazni and his father
History ofKhwarezm
Kitab al-?th?r al-B?q?yah an al-Qur?n al-Kh?l?yah
Ris?lah li-al-B?r?n? (Eptre de Ber?n?)
By MEHR
